The current period is one of worry and concern over collapse. While many still go hungry, we anticipate a future of food without farmers. Yet in the wake of multiple disasters, the new can emerge. With a focus on food systems centred on care, utopias provide us with tools for dialogue that communicate problems, but also point to possible pathways forward. Following a theory of (mature) care focused on agri-food, food utopias offers a trialectic of critique, experimentation, and process to shape agri-food scholarship of the hopeful, care-centred stories of food and transformation. In combination with ideas about agri-food systems futures, this paper offers examples of care and food utopias from the US Midwest. This is an invitation to combine feminist ideas of care theory and food utopias scholarship that can help broaden our understanding of justice and scholarship around food, farmers, community, and feeding the world.
125 Utopias And Why They Failed Pdf
Some years ago a tall tower stood at the extreme end of Cape Marabata; the Christians called Torre Blanquilla (White Tower) and it was known to the Mohammedans as El-Minar. All day long the tower looked out on the sea; at night it was lulled to sleep by the murmur of the wind on the water. It was an ancient tower whose walls were covered with gnarled vines; scorpions hid between her stones, and evil jinn gathered nearby at nightfall. The gypsies, who knew about all things, said the tower was built by the Portuguese who came here to fight against the Mohammedans. The mountaineers of Andjera are better informed; they say the tower was built by Lass el-Behar the pirate in order to hide his treasures within its walls.
The woman opened her eyes; they were green eyes, green as the algae that grows in the cracks of rocks. She was a bahria, a jinniyeh (female genie) of the sea. Her beauty was magic and el-Behar fell madly in love with her. He neglected his warriors; he forgot about his swift galley, his glory, even his prayers to Allah.
From about the late 1500's to the 18th century, many thousands of European men-and women-converted to Islam. Most of them lived and worked in Algiers, Tunis, Tripoli, and the Rabat-Sale area of Morocco-the so-called Barbary Coast States. Most of the women became Moslems when they married Moslem men. This much is easy enough to understand, although it would be fascinating if we could trace the lives of some of them in search of some 17th century Isabelle Eberhardt.[2] But what about the men? What caused them to convert?
For their religion, they are strict observers of the law of Mahomet; they say Christ was a great Prophet, borne to bee a Saviour of the world (but not incarnate), that hee was the Breath of God, that hee was borne of a Virgin, and that the Jewes should have beleev'd in him, but would not; and therefore, because they went about to murder and crucifie him, he left them, and ascended from them into Heaven, and that then they put another man to death instead of him, whom they tormented and cruelly crucified. Therefore these Mahometans doe hold and esteeme the Jewes as the worst of men, and very slaves to all nations of the world.
The one and onely booke of their religion is called their Alcaron, devised by their false prophet Mahomet who was of their nation, a Larbee Arab. They may not use any other booke for devotion, nor, on paine of losse of life, no part of it doe they dare to examine or question; but if any be diffident, or any point or sentence be intricate and hard to be understood by any of them, then it is lawful to aske the meaning of the talby which is a poore weake-learned priest. They are all circumciz'd, and they use a kind of baptisme, but not in their churches, but at home in their houses.
Their Lent is much about the time as it is with us, which they doe hold but 30 dayes; but they neither eate nor drinke all the time on any of those dayes betwixt the dawning and the twilight, but when once the starres doe shew themselves, then, for their day fast, they feed fast all night. That priest or talby that cannot read over the booke of the Alcaron (or Mahomets Law) all over on their Good Friday at night is held unworthy of his place and function. They say their prayers six times every day and night, and they doe wash themselves all over very often. They have no bells to toll them to church, but he that is the clarke or sexton hath a deepe base great voyce, and goes to the top of the steeple, and there roares out a warning for the people to come to their devotions. No man doth enter their churches with his shoes on. Their talbies or priests each one of them are allowed a wife or wives if they will. The lay-men may have captive women, but they must not Iye with them in the night-time, for that belongs to the wives by turne, and, if any wife be beguiled of her turne, she may complaine for satisfaction to the magistrate. He that hath foure wives must be a rich man; a poore man is allowed as many, but his meanes are too short to keepe them; therefore one or two must serve his turne. The bride and bridegroome doe not see each other before the wedding-night that they are going to bed, where, if he finde her a maid, all is well; if otherwise, hee may turne her away and give her no part of the portion she brought him.
Their churchmen are not covetous or lovers of money or riches, for which cause they doe dayly in every towne and citty sit every day to heare and decide causes, which must be prooved by such witnesses as are not detected or knowne to be defamed for being drunkards, adulterers, prophaners, scandaliz'd persons, (for if they be knowne to be such, their testimony will not be taken). Likewise if the defendant can prove that the witnesse, which hath beene against him, hath not said his prayers six times duely in 24 houres, he or they shall utterly be disabled to beare witnesse, or give testimony in any cause whatsoever; but upon just and honest proofes the most tedious suite is ended in a weeke or eight daies at the most.
His most daring adventure, however, was to take a squadron of four galiots through the Straits to Salé, where he was joined by three pirate captains, and then on to the Canaries. The corsairs sacked Lanzarote, captured the wife and daughter of the governor and hundreds of people of lesser importance. After a cruise around the islands and several further landings for more booty and prisoners, they hoisted a flag for parley and allowed the ransom of their more important captives. The rest were carried back to Algiers or Salé as slaves. The Spanish, forewarned of the corsairs' return, tried to intercept them at the Straits, but Morat Reis successfully evaded Don Martin de Padilla's armada in a storm and brought his little flotilla into Algiers. It was a daring raid made more daring since the galiot was not really a suitable vessel for the Atlantic. Christians liked to believe that God punished Morat Reis by causing his son to die just before his return, but the story, told in the testimony about the raid made before the Inquisition, may not be completely correct. [Wolfe, 1979: 146-7]
Danser also led the Algerians farther afield than they had ever navigated before. They passed through the Strait of Gibraltar, penetrated the Atlantic, and ranged as far north as Iceland, where a corsair squadron swept the coast in 1616
I am sorry they won't let you have your sloop again, for I scorn to do any one a mischief, when it is not to my advantage; damn the sloop, we must sink her, and she might be of use to you. Though you are a sneaking puppy, and so are all those who will submit to be governed by laws which rich men have made for their own security; for the cowardly whelps have not the courage otherwise to defend what they get by knavery; but damn ye altogether: damn them for a pack of crafty rascals, and you, who serve them, for a parcel of hen hearted numbskulls. They vilify us, the scoundrels do, when there is only this difference, they rob the poor under the cover of law, forsooth, and we plunder the rich under the protection of our own courage. Had you not better make then one of us, than sneak after these villains for employment?
When they reached the Scilly Isles the pirates had the good luck to fall in with a French vessel, but such was the strength of their ship that they could only hope to capture the Frenchmen by guile. Accordingly, the majority of the pirates hid below hatches while a few of their comrades up on deck engaged the other ship in conversation. They continued thus for several hours until their ruse finally succeeded and they came close enough to board and overpower their quarry.[Senior, p. 88]
Ward's piracies continued throughout the winter of 1605-6. In November 1605 he was in the waters off Cyprus where he robbed a ship from Messina of silk, velvet and damask to the tune of 5,500. At about this time he also took a French prize laden with spices, drugs, and cotton in the roadstead at Modone, and followed this in April 1606 by capturing a Flemish ship off Sardinia, carrying a cargo of textiles. Such captures can only have served to emphasize the pirates' growing need for a secure base of operations where they could sell their booty and store their riches. By 1606 they had found such a haven with the Turks at Tunis. In August of that year, Ward was reported to be living in the city and to have helped some English seamen who were temporarily in difficulties.
The captain, after deciding on the advice of everybody to fight, divided up all his crew and passengers, and stationed some on the quarterdeck, others on the maindeck and poop, and thus they all seemed to be very gallant soldiers with weapons in their hands. The two ships that came to attack, even though two or three shots were fired at them, strove without further ado to lay themselves alongside, and on coming within range fired off twelve shots, six each, always aiming at the crew and the sails, without firing once into the water. Their plans, designed to terrify, succeeded excellently, because two of those who were defending the quarterdeck were hit by one of their shots, and when they were wounded, indeed torn to pieces, all the rest fled, leaving all their weapons lying on the quarterdeck and all of them running to their own property, even while the two vessels were coming alongside. For all his efforts, the captain was not only quite unable to force the crew to return to the quarterdeck, he could not even make them emerge from below decks or from the forecastle. Indeed, the ship's carpenter and some others confronted him with weapons in their hands and told him that he should no longer command the ship. 2ff7e9595c
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